I’ve devoted a fair amount of post space to Wagner lately, despite the fact that he’s now 200 pages behind us in the text. I’ll dislodge my obsession shortly (Wagner skeptics, cheer up!), but before doing so, I wanted to pose a couple questions relating to Wagner’s impact.
The sheer force of Wagner’s music, along with its philosophical back-story, gave the Germanic tradition another big feather in its cap (as if the cap wasn’t be-feathered enough before Wagner came onto the scene). Indeed, the scales had been tilting heavily in Germany’s favor for quite a while before the magician of Bayreuth, at least among critics, music historians, and composers who happened to be German. But Wagner broke the scale (the weight of the Ring cycle had to break something). Not only were Germans the undisputed champions of “absolute” instrumental music; now they had wrestled control of opera from the Italians, and, as Tony Montana would say, the world was theirs. Even Verdi was “spooked.”
This historicist phenomenon – the privileging of musical Germanness – is captured in RT’s mouthful of a coinage, “pan-germanoromantocentrism.” Like Wagner’s music, the primacy of the Germanic tradition was a contentious, tangled, and deeply complex issue as is spread around the Western world. Many non-Germans embraced this aesthetic model openly (the Boston School and the Société Nationale de Musique, for instance [III, 769-778]); others defined themselves by how un-German they were (Debussy perhaps, but that’s an oversimplification), a negative self-identification which only confirms the hegemonic power of pan-germanoromantocentrism. Indeed, in the 19th Century, Deutschland über alles.
But why exactly? There are many ways to answer this question (which I hope readers will help me out with): German music gave primacy to instruments, which made it more romantically transcendent; it had a high degree of technical complexity, long fetishized as a yardstick for musical value; it tended to deal with more “tragic” themes (RT characterizes Wagner’s idiom as “tragic” and Verdi’s as “tragicomic”). There are gobs more. But the three explanations outlined here, as tentative and incomplete as they are, point to something else: German music gained its power and prestige from its “seriousness.”
At the root of pan-germanoromantocentrism is the idea that German music is fundamentally more serious than other models. It deals largely in instruments, vehicles of “pure Will” (Wagner is no exception), and not the shallow, quotidian stuff of language. It traffics in heavy philosophy. It’s encoded with all sorts of technical complexities that take gnomic study to suss out. It’s intellectual and masculine (thus the characterization of its musical others as sentimental and feminized).
Everybody wants to be taken seriously. Indeed, the charge of “unseriousness” can be damning and tricky to disavow; as RT points out, France’s late-century National Music Society was shaped by an “inferiority complex” in an attempt to challenge the (German) stereotype of French music as merely “culinary” (776). The values of “seriousness” and “lofty artistic aspiration” were explicitly written into the group’s manifesto.
The question of pan-germanoromantocentrism is thus not limited to musical aesthetics, but reaches deep into social history. When Verdi toyed with Tristanisms in his late operas, he was clearly intrigued by the harmonic doors this musical language opened; his engagement with Wagner was thus justified by art. However, it could be as well that this “purely musical” choice was conjoined by social factors, namely the desire to appear “serious.” This is speculation, to be sure. I do wonder, however, about the relationship between the “purely musical” and other powerful social dynamics (“seriousness,” intellectualism, masculinity, power, etc) in the spread of Germanic musical thinking. It is difficult, if not impossible, to separate the two. (Anyone looking for a dissertation idea out there?) Like most questions of historical influence, this one is just as much about social power, distinction, and prestige as it is about the music itself.
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